As a science fiction fan, I have considered it a personal failing that I had never read any Kurt Vonnegut. As a pacifist, the fact that I had never read Slaughterhouse Five made that failing sting a little more. I wish I could say that reading this book was worth all of the years of self-recrimination. I wish I could say that I finished it. But the only thing I can say with any certainty is that I didn't get it.
I won't say that I don't understand why this book is considered a classic of science fiction specifically and literature generally. Vonnegut's writing is by turns funny, poignant, frightening, or evocative. Slaughterhouse Five tells the story of Billy Pilgrim, an accidental soldier who is captured by the Germans in 1945 and taken to Dresden. He is there during the Dresden bombings, when the Allies bombed the non-military city of Dresden and killed over 100,000 people. Vonnegut himself was a German prisoner of war who lived through the Dresden bombing and its aftermath. But this is not in fact the major event of Billy's life. Billy becomes "unstuck in time", moving through his own lifeline from prisoner to wealthy optometrist to alien zoo exhibit...yes, I said alien exhibit. Because the other major fact of Billy's life is that he was abducted by aliens on the night of this daughter's wedding.
OK, I only know the last part because I read the SparkNotes for the complete novel. Because I couldn't finish the book. Even with the excellent writing, I could not get into this story. It wasn't the writing, or the war, or the time travel, or the alien abduction. The only explanation I can come up with is that my brain just doesn't think the way that Vonnegut's does. Even though I already knew the destination theme-wise, I just couldn't follow where Vonnegut was leading. Despite my natural inclination to agree with the book's anti-war message, I wasn't sure how Billy Pilgrim traveling through time and being abducted by aliens was supposed to articulate that message. Of course, had I finished it, maybe all would become clear. And that's on me. I guess I'll just have to continue living my life as a science fiction fan who hasn't read Vonnegut. But this time I'll forgive myself.
Reading Vonnegut for the First Time
Saturday, August 13, 2011
Sunday, August 07, 2011
In Running With Scissors, Augusten Burroughs gave us a hilarious and horrifying look into his early life. When his parents divorced, Augusten's mother signed over guardianship of him to her psychotic psychiatrist. Refusing to go to school, he spent his days drinking or getting high with this foster sister, and being preyed upon by a 33 year old pedophile. It was a story like no other-hopefully because no one else has ever lived through that particular brand of hell.
Dry picks up the story of his life as an award winning copywriter at an ad agency and raging alcoholic. After a particularly disastrous business meeting, his company gives him an ultimatum-go to rehab or lose his job. He enters rehab determined to treat it as a spa vacation, only to be confronted pretty quickly with the strange world of group therapy and the 12 steps. He leaves rehab determined to stay sober, but the pressures of real life threaten his fragile sobriety. And this, this is a story I've heard before.
Granted, Dry is told with Burrough's usual wit. I admire his ability to laugh at himself, and unlike some recovery memoirs this one is not preachy or sentimental. But it also doesn't really have anything new to say on the subject of addiction. He was a drunk, for understandable reasons, but still a drunk. He nearly ruined his own (and a few other people's) life. He met some unusual characters in rehab, had difficulty re-entering the "real" (read: sober) world, etc...etc...If you are a fan of Augusten Burroughs, it is probably worth reading just so you can say you've read the "complete set", so to speak, but if you've never read his books before, start with Running with Scissors-much more compelling story.
Dry picks up the story of his life as an award winning copywriter at an ad agency and raging alcoholic. After a particularly disastrous business meeting, his company gives him an ultimatum-go to rehab or lose his job. He enters rehab determined to treat it as a spa vacation, only to be confronted pretty quickly with the strange world of group therapy and the 12 steps. He leaves rehab determined to stay sober, but the pressures of real life threaten his fragile sobriety. And this, this is a story I've heard before.
Granted, Dry is told with Burrough's usual wit. I admire his ability to laugh at himself, and unlike some recovery memoirs this one is not preachy or sentimental. But it also doesn't really have anything new to say on the subject of addiction. He was a drunk, for understandable reasons, but still a drunk. He nearly ruined his own (and a few other people's) life. He met some unusual characters in rehab, had difficulty re-entering the "real" (read: sober) world, etc...etc...If you are a fan of Augusten Burroughs, it is probably worth reading just so you can say you've read the "complete set", so to speak, but if you've never read his books before, start with Running with Scissors-much more compelling story.
Friday, August 05, 2011
So you may have heard of this author, Dan Brown? He wrote this relatively successful novel called The Da Vinci Code, all about this professor who chases down ancient conspiracies about Jesus and Mary Magdalene to solve a modern day mystery. I guess they made a movie about it or something...
Obviously Dan Brown's best-selling novel was more than relatively successful. Say what you will about Brown's writing, he seemed to have tapped into a part of our cultural consciousness that believes in conspiracies and secret societies and vaguely impossible sounding alchemical magic. And it's didn't start with Dan Brown, of course. Indiana Jones was searching for lost artifacts in the jungles of the world at least 20 years before Dan Brown published The Da Vinci Code. I'm not sure why we as a society are so intrigued by the shadowy figures that we somehow fear are secretly running the world...perhaps it helps us make sense of the senseless, you know, like debt ceiling agreements or Donald Trump's hair.
Since every single literary phenomenon apparently needs its clones, there have been plenty of Da Vinci Code copycats. I've read a few, and liked a few of those, but I had always avoided the novels of one of the more successful ancient mystery/secret society authors to compete with Dan Brown, James Rollins. Something about his Sigma Force felt too militaristic and male to be of much interest to me. After all, I prefer even my mystery/thrillers to have female detectives. Sexist of me, probably, but that's a topic for another post.
Well, wouldn't you know, Audible.com had a James Rollins book, Map of Bones, available FREE the last time I was looking for something to listen to on a roadtrip. And who doesn't love free?!? So, over 13 hours later, I can tell you that my concerns about Sigma Force were unfounded. I was completely drawn into the world of Gray Pierce, Rachel Verona, and the mystery of the ancient mages they were trying to keep from the Imperial Dragon Court.
Map of Bones begins with a massacre in a church in Cologne, Germany. Armed men dressed as monks unleash some sort of device that cause people to be electrocuted in their seats. They also steal the scared relic of the cathedral-the supposed bones of the biblical Magi. Sigma Force is called upon by the Vatican to help them determine exactly who stole the bones and what their plans for them are. Gray Pierce and his team are sent to the Vatican, and much mayhem ensues.
The upside to this kind of book is that the action is pretty non-stop, and there are lots of twists and turns to keep you engaged along the way. And actually, there is some character development here, which you don't always find in this kind of action/adventure story. The downside of this type of story is the enormous amount of historical exposition the author must try to work in around the gun fights, bombs, and car/boat chases. Like most books of this types I've read, occasionally it felt slightly more like a history text than a novel, but Rollins actually does a decent job of having these little lesson occur in contexts that make sense-not, for instance, while standing over a dead body like one scene in Da Vinci Code. All in all this was a fun, satisfying use of 13 hours in the car!
Obviously Dan Brown's best-selling novel was more than relatively successful. Say what you will about Brown's writing, he seemed to have tapped into a part of our cultural consciousness that believes in conspiracies and secret societies and vaguely impossible sounding alchemical magic. And it's didn't start with Dan Brown, of course. Indiana Jones was searching for lost artifacts in the jungles of the world at least 20 years before Dan Brown published The Da Vinci Code. I'm not sure why we as a society are so intrigued by the shadowy figures that we somehow fear are secretly running the world...perhaps it helps us make sense of the senseless, you know, like debt ceiling agreements or Donald Trump's hair.
Since every single literary phenomenon apparently needs its clones, there have been plenty of Da Vinci Code copycats. I've read a few, and liked a few of those, but I had always avoided the novels of one of the more successful ancient mystery/secret society authors to compete with Dan Brown, James Rollins. Something about his Sigma Force felt too militaristic and male to be of much interest to me. After all, I prefer even my mystery/thrillers to have female detectives. Sexist of me, probably, but that's a topic for another post.
Well, wouldn't you know, Audible.com had a James Rollins book, Map of Bones, available FREE the last time I was looking for something to listen to on a roadtrip. And who doesn't love free?!? So, over 13 hours later, I can tell you that my concerns about Sigma Force were unfounded. I was completely drawn into the world of Gray Pierce, Rachel Verona, and the mystery of the ancient mages they were trying to keep from the Imperial Dragon Court.
Map of Bones begins with a massacre in a church in Cologne, Germany. Armed men dressed as monks unleash some sort of device that cause people to be electrocuted in their seats. They also steal the scared relic of the cathedral-the supposed bones of the biblical Magi. Sigma Force is called upon by the Vatican to help them determine exactly who stole the bones and what their plans for them are. Gray Pierce and his team are sent to the Vatican, and much mayhem ensues.
The upside to this kind of book is that the action is pretty non-stop, and there are lots of twists and turns to keep you engaged along the way. And actually, there is some character development here, which you don't always find in this kind of action/adventure story. The downside of this type of story is the enormous amount of historical exposition the author must try to work in around the gun fights, bombs, and car/boat chases. Like most books of this types I've read, occasionally it felt slightly more like a history text than a novel, but Rollins actually does a decent job of having these little lesson occur in contexts that make sense-not, for instance, while standing over a dead body like one scene in Da Vinci Code. All in all this was a fun, satisfying use of 13 hours in the car!
Wednesday, August 03, 2011
When the Emperor was Divine is a little gem of a book. A slim 160 pages, Otsuka's debut novel tells the story of a Japanese family forced into an internment camp in 1942. Each of the five chapters is narrated by a different member of the family-the mother, who packs away the house and their old life after the relocation order came down; the daughter, who tells of the journey on the train to the Utah desert; the son, who describes life in the camp; and the father, who was arrested and held in a separate facility for the duration of the war and returns to his family a different man. The characters are nameless, which I assume is a purposeful attempt to portray the family as representatives of the 127,000 Japanese Americans who were "relocated" during World War II.
Otsuka's writing is spare, but conveys such emotion. This family lived in an America where their neighbors turned against them, or, worse, pretended they no longer existed. Their ties to the community where they lived and worked and went to school are suddenly severed, and it is apparent that everyone was too afraid of being seen as disloyal to stand up for anyone-themselves or their neighbors. There were two parts of the novel that stood out for me. The first was when the mother was packing up their house in order to evacuate. From my place in the 21st century I knew there was a good chance that no matter what she did to safeguard her family's things, they would not be there when and if she returned. But the most painful part was when she killed the family dog, because he was old and sick and there was no one to take care of him. The second part that struck me was the son's description of his mother's slow slide into depression and hopelessness. They say that children are adaptable, and in fact the boy never seemed to lose hope that they wold eventually go home. But even his youthful innocence could not spare him from watching his mother wither and lose interest in the world and what would happen to them.
Finally, after more than three years of imprisonment, the internment camp inmates were given $25, put on buses, and taken back to their hometowns. Many had no actual homes to return to, and no family or friends to help them. The opportunistic lawyers and businessmen who promised to collect rents from the people living in their houses or running their businesses had disappeared, along with the money they had promised to keep safe. No on apologized, or offered any compensation for their losses-but really, how can you compensate someone for their quality of life, for the loss of feeling safe and secure in your own home? And their neighbors, out of shame or anger, shunned them, which must have felt like a different kind of imprisonment. Otsuka does a wonderful job bringing her readers into this shameful era of American history.
Otsuka's writing is spare, but conveys such emotion. This family lived in an America where their neighbors turned against them, or, worse, pretended they no longer existed. Their ties to the community where they lived and worked and went to school are suddenly severed, and it is apparent that everyone was too afraid of being seen as disloyal to stand up for anyone-themselves or their neighbors. There were two parts of the novel that stood out for me. The first was when the mother was packing up their house in order to evacuate. From my place in the 21st century I knew there was a good chance that no matter what she did to safeguard her family's things, they would not be there when and if she returned. But the most painful part was when she killed the family dog, because he was old and sick and there was no one to take care of him. The second part that struck me was the son's description of his mother's slow slide into depression and hopelessness. They say that children are adaptable, and in fact the boy never seemed to lose hope that they wold eventually go home. But even his youthful innocence could not spare him from watching his mother wither and lose interest in the world and what would happen to them.
Finally, after more than three years of imprisonment, the internment camp inmates were given $25, put on buses, and taken back to their hometowns. Many had no actual homes to return to, and no family or friends to help them. The opportunistic lawyers and businessmen who promised to collect rents from the people living in their houses or running their businesses had disappeared, along with the money they had promised to keep safe. No on apologized, or offered any compensation for their losses-but really, how can you compensate someone for their quality of life, for the loss of feeling safe and secure in your own home? And their neighbors, out of shame or anger, shunned them, which must have felt like a different kind of imprisonment. Otsuka does a wonderful job bringing her readers into this shameful era of American history.
Tuesday, August 02, 2011
Any long time readers of this blog know my deep respect for Octavia Butler. She takes the genre of science fiction and turns it into literature that not even the most pernicious lit snob can say is anything other than high quality. Kindred, Butler's best known work, is perhaps the clearest example I've yet read of the way that she combines issues of race, gender, and class into her work.
Kindred is the story of Dana, a black woman living in California in the 1970s. Through some process never fully explained, Dana is transported back to the early 1800s whenever Rufus, her white great-great-great-great (you get the idea) grandfather is on the verge of getting himself killed. Unfortunately for Dana, this unknown ancestor is also the son of a slave-owner in Maryland. This means that once she is back in time with him, she must adjust her life to the customs of the time, acting the part of a slave. As Dana travels back and forth between the past and the present, she learns more about what it meant to be black and powerless in the United States than she ever wanted to. What was abstract to her and her white husband in 1976 becomes terrifyingly concrete in the world of 1830s Maryland.
Kindred is a bit of a cross-over novel, as the science fiction aspect of it is not nearly as important as the story itself. Perhaps that's why it is her most popular novel, because you don't have to be a science fiction fan to enjoy it. But I suspect it has more to do with the examination of race and slavery than with a genre preference. Through Dana's experiences, Butler shows the brutality and cruelty of slavery. Dana, with her 20th century moral superiority, begins by "acting" as a slave, but after being whipped, beaten, forced into the fields, and nearly raped, she comes to realize how easily people can be made slaves. Take away a person's humanity, and they will believe they are less than human. Value a person only because of the work that they can do or the price that they will fetch, and they will start to define themselves that way, even contribute to their own captivity.
It is this idea that is perhaps the most striking in Butler's work, especially given the 1979 release date. That close to the heyday of the civil rights movement, it must have been a risk for Butler to create the characters of Rufus, who while not likeable does at least become understandable as the slave owner's son, and eventual slave owner himself. Even though Dana hates what he does, she can't quite bring herself to hate him, though he certainly gives her ample reasons to do so. But Dana's relationship with Rufus, and the various attitudes of other slaves on the plantation, demonstrate that slavery and people's attitudes towards it were not as clear-cut as history books would make them out to be. To be sure, the institution of slavery is abhorrent, but those living within it sometimes had to do things that should not necessarily be judged by 20th (or 21st) century standards. Butler clearly shows how insidious the effects of living under such a brutal system can be, from the need to run away again and again, even after the most horrific beatings, to the need to try and secure your place by serving up another slave's transgressions to your masters, even though you know what the consequences for them will be. In the end, Dana is able to retain enough of her 20th century self to free herself from the bondage imposed on her by the involuntary time travel, but not without scars, both physical and emotional, that will leave a permanent impression on her, and on the reader.
Kindred is the story of Dana, a black woman living in California in the 1970s. Through some process never fully explained, Dana is transported back to the early 1800s whenever Rufus, her white great-great-great-great (you get the idea) grandfather is on the verge of getting himself killed. Unfortunately for Dana, this unknown ancestor is also the son of a slave-owner in Maryland. This means that once she is back in time with him, she must adjust her life to the customs of the time, acting the part of a slave. As Dana travels back and forth between the past and the present, she learns more about what it meant to be black and powerless in the United States than she ever wanted to. What was abstract to her and her white husband in 1976 becomes terrifyingly concrete in the world of 1830s Maryland.
Kindred is a bit of a cross-over novel, as the science fiction aspect of it is not nearly as important as the story itself. Perhaps that's why it is her most popular novel, because you don't have to be a science fiction fan to enjoy it. But I suspect it has more to do with the examination of race and slavery than with a genre preference. Through Dana's experiences, Butler shows the brutality and cruelty of slavery. Dana, with her 20th century moral superiority, begins by "acting" as a slave, but after being whipped, beaten, forced into the fields, and nearly raped, she comes to realize how easily people can be made slaves. Take away a person's humanity, and they will believe they are less than human. Value a person only because of the work that they can do or the price that they will fetch, and they will start to define themselves that way, even contribute to their own captivity.
It is this idea that is perhaps the most striking in Butler's work, especially given the 1979 release date. That close to the heyday of the civil rights movement, it must have been a risk for Butler to create the characters of Rufus, who while not likeable does at least become understandable as the slave owner's son, and eventual slave owner himself. Even though Dana hates what he does, she can't quite bring herself to hate him, though he certainly gives her ample reasons to do so. But Dana's relationship with Rufus, and the various attitudes of other slaves on the plantation, demonstrate that slavery and people's attitudes towards it were not as clear-cut as history books would make them out to be. To be sure, the institution of slavery is abhorrent, but those living within it sometimes had to do things that should not necessarily be judged by 20th (or 21st) century standards. Butler clearly shows how insidious the effects of living under such a brutal system can be, from the need to run away again and again, even after the most horrific beatings, to the need to try and secure your place by serving up another slave's transgressions to your masters, even though you know what the consequences for them will be. In the end, Dana is able to retain enough of her 20th century self to free herself from the bondage imposed on her by the involuntary time travel, but not without scars, both physical and emotional, that will leave a permanent impression on her, and on the reader.
Sunday, July 31, 2011
Laura Lipman can usually be counted on to provide a mystery that is more than a mystery. Her intricate plots are always just as much about love, family, and the difficult choices we make as they are about solving a crime. What the Dead Know is no exception.What the Dead Know is the story of the Bethany sisters-two young girls who disappeared without a trace in the summer of 1975. Thirty years later, a woman turns up claiming to be one of the lost sisters, but the circumstances of her sudden reappearance leave more questions than answers. Joe Infante, a detective in Baltimore, and Kay, a social worker who is assigned to evaluate and protect the rights of "Heather Bethany" can sense that the woman is lying, but about what, and why? Each tries to get to the bottom of the mystery in their own way, but it is not until the mother of the girls arrives from the life she managed to make for herself in Mexico that everyone finally gets the full story.
Alternating between the past and present day, Lipman weaves together a narrative that is engaging and infuriating-well, really it is engaging partly because it is so infuriating. Getting to the end of a chapter was like a cliffhanger at the end of your favorite show. Bits and pieces of the story slowly start to coalesce into an almost clear picture, and then you learn something that makes you reevaluate what you thought you knew. The general gist of the girls' story-kidnapped and held for years against their will-is something that has become almost cliche in contemporary mysteries. But Lipman's treatment of it made it feel familiar yet new at the same time.
What I found so interesting as I was reading was that I didn't really like any of the characters. Not the cop, not the "found" sister, not the father or mother. I can't remember the last time that I was able to get this into a book where I didn't really feel sympathetic towards any of the characters. But somehow it worked. Even though I found myself annoyed with everyone at one time or another I still wanted to know what happen. Maybe Lipman's biggest risk was making "Heather" so unlikeable. We want our lost girls to be sweet and damaged and innocent. Well, "Heather" was damaged all right. She was manipulative, emotionally stunted, selfish, and a liar. But after learning about the circumstances that led her back to the place she disappeared from, that all made sense to me. How else would you feel if you were ripped away from your home and family, forced into sexual bondage and a new identity, and then escaped into a world that you thought had forgotten you, and would tear you apart if they remembered? Lipman explores the ties of family, and those who become our family, even in the most horrifying of times.
Saturday, July 30, 2011
After years of reading almost nothing but mystery/thrillers (they were mostly free, don't judge!), it is pretty hard to find a book in that genre that feels entirely new to me. Part of why I like a lot of mysteries and thriller is because they are usually fairly predictable and formulaic, thereby allowing me to lose myself in the story of the moment without actually having to think terribly hard. Admittedly, this gets a bit old. And it is for that reason that I am glad that I discovered Linda Castillo and her Kate Burkholder series.I read the first book in this series, Sworn to Silence, earlier this year. It introduces chief of police Kate Burkholder, a former Amish who chose not to be baptized into the church after a traumatic event in her childhood. Pray for Silence starts with the discovery of an Amish family murdered in their own home-mom, dad, and five children. Violent crime is very rare in the Amish community, and Kate can't imagine what the motive could be. But the Amish have the same human fallibility as the rest of us, and it soon became apparent that at least one of the family members was hiding a secret that put their entire family in danger. Kate once again teamed up with state bureau of investigations agent John Tomasetti, who shows up in Painters Mill after being suspended for a failed drug test. Their budding relationship continues, both of them dragging their respective baggage, and tripping over it more often than not, in their desire to be together.
The horrific nature of the crime scene stands out starkly against the backdrop of the peaceful Amish community, though the bulk of the action in this novel takes place in the English community, not the Amish. Castillo does a decent job of describing the Amish community, their history and traditions, in such a way that it does not feel stereotypical. Where she is pretty stereotypical, however, is in the characters of Kate and John. I mean, to read most mystery writers, one would assume that all detectives are damaged, stand-offish, and terrible at relationships. Add the fact of Tomasetti's drug and alcohol problems, and you have a caricature of every hard-boiled detective ever. Luckily I don't read her books for creative characterization, but for an engaging story set in an unusual setting, and that Castillo delivers on.
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