When the Emperor was Divine is a little gem of a book. A slim 160 pages, Otsuka's debut novel tells the story of a Japanese family forced into an internment camp in 1942. Each of the five chapters is narrated by a different member of the family-the mother, who packs away the house and their old life after the relocation order came down; the daughter, who tells of the journey on the train to the Utah desert; the son, who describes life in the camp; and the father, who was arrested and held in a separate facility for the duration of the war and returns to his family a different man. The characters are nameless, which I assume is a purposeful attempt to portray the family as representatives of the 127,000 Japanese Americans who were "relocated" during World War II.
Otsuka's writing is spare, but conveys such emotion. This family lived in an America where their neighbors turned against them, or, worse, pretended they no longer existed. Their ties to the community where they lived and worked and went to school are suddenly severed, and it is apparent that everyone was too afraid of being seen as disloyal to stand up for anyone-themselves or their neighbors. There were two parts of the novel that stood out for me. The first was when the mother was packing up their house in order to evacuate. From my place in the 21st century I knew there was a good chance that no matter what she did to safeguard her family's things, they would not be there when and if she returned. But the most painful part was when she killed the family dog, because he was old and sick and there was no one to take care of him. The second part that struck me was the son's description of his mother's slow slide into depression and hopelessness. They say that children are adaptable, and in fact the boy never seemed to lose hope that they wold eventually go home. But even his youthful innocence could not spare him from watching his mother wither and lose interest in the world and what would happen to them.
Finally, after more than three years of imprisonment, the internment camp inmates were given $25, put on buses, and taken back to their hometowns. Many had no actual homes to return to, and no family or friends to help them. The opportunistic lawyers and businessmen who promised to collect rents from the people living in their houses or running their businesses had disappeared, along with the money they had promised to keep safe. No on apologized, or offered any compensation for their losses-but really, how can you compensate someone for their quality of life, for the loss of feeling safe and secure in your own home? And their neighbors, out of shame or anger, shunned them, which must have felt like a different kind of imprisonment. Otsuka does a wonderful job bringing her readers into this shameful era of American history.
When the Emperor was Divine, by Julie Otsuka
Wednesday, August 03, 2011
Tuesday, August 02, 2011
Any long time readers of this blog know my deep respect for Octavia Butler. She takes the genre of science fiction and turns it into literature that not even the most pernicious lit snob can say is anything other than high quality. Kindred, Butler's best known work, is perhaps the clearest example I've yet read of the way that she combines issues of race, gender, and class into her work.
Kindred is the story of Dana, a black woman living in California in the 1970s. Through some process never fully explained, Dana is transported back to the early 1800s whenever Rufus, her white great-great-great-great (you get the idea) grandfather is on the verge of getting himself killed. Unfortunately for Dana, this unknown ancestor is also the son of a slave-owner in Maryland. This means that once she is back in time with him, she must adjust her life to the customs of the time, acting the part of a slave. As Dana travels back and forth between the past and the present, she learns more about what it meant to be black and powerless in the United States than she ever wanted to. What was abstract to her and her white husband in 1976 becomes terrifyingly concrete in the world of 1830s Maryland.
Kindred is a bit of a cross-over novel, as the science fiction aspect of it is not nearly as important as the story itself. Perhaps that's why it is her most popular novel, because you don't have to be a science fiction fan to enjoy it. But I suspect it has more to do with the examination of race and slavery than with a genre preference. Through Dana's experiences, Butler shows the brutality and cruelty of slavery. Dana, with her 20th century moral superiority, begins by "acting" as a slave, but after being whipped, beaten, forced into the fields, and nearly raped, she comes to realize how easily people can be made slaves. Take away a person's humanity, and they will believe they are less than human. Value a person only because of the work that they can do or the price that they will fetch, and they will start to define themselves that way, even contribute to their own captivity.
It is this idea that is perhaps the most striking in Butler's work, especially given the 1979 release date. That close to the heyday of the civil rights movement, it must have been a risk for Butler to create the characters of Rufus, who while not likeable does at least become understandable as the slave owner's son, and eventual slave owner himself. Even though Dana hates what he does, she can't quite bring herself to hate him, though he certainly gives her ample reasons to do so. But Dana's relationship with Rufus, and the various attitudes of other slaves on the plantation, demonstrate that slavery and people's attitudes towards it were not as clear-cut as history books would make them out to be. To be sure, the institution of slavery is abhorrent, but those living within it sometimes had to do things that should not necessarily be judged by 20th (or 21st) century standards. Butler clearly shows how insidious the effects of living under such a brutal system can be, from the need to run away again and again, even after the most horrific beatings, to the need to try and secure your place by serving up another slave's transgressions to your masters, even though you know what the consequences for them will be. In the end, Dana is able to retain enough of her 20th century self to free herself from the bondage imposed on her by the involuntary time travel, but not without scars, both physical and emotional, that will leave a permanent impression on her, and on the reader.
Kindred is the story of Dana, a black woman living in California in the 1970s. Through some process never fully explained, Dana is transported back to the early 1800s whenever Rufus, her white great-great-great-great (you get the idea) grandfather is on the verge of getting himself killed. Unfortunately for Dana, this unknown ancestor is also the son of a slave-owner in Maryland. This means that once she is back in time with him, she must adjust her life to the customs of the time, acting the part of a slave. As Dana travels back and forth between the past and the present, she learns more about what it meant to be black and powerless in the United States than she ever wanted to. What was abstract to her and her white husband in 1976 becomes terrifyingly concrete in the world of 1830s Maryland.
Kindred is a bit of a cross-over novel, as the science fiction aspect of it is not nearly as important as the story itself. Perhaps that's why it is her most popular novel, because you don't have to be a science fiction fan to enjoy it. But I suspect it has more to do with the examination of race and slavery than with a genre preference. Through Dana's experiences, Butler shows the brutality and cruelty of slavery. Dana, with her 20th century moral superiority, begins by "acting" as a slave, but after being whipped, beaten, forced into the fields, and nearly raped, she comes to realize how easily people can be made slaves. Take away a person's humanity, and they will believe they are less than human. Value a person only because of the work that they can do or the price that they will fetch, and they will start to define themselves that way, even contribute to their own captivity.
It is this idea that is perhaps the most striking in Butler's work, especially given the 1979 release date. That close to the heyday of the civil rights movement, it must have been a risk for Butler to create the characters of Rufus, who while not likeable does at least become understandable as the slave owner's son, and eventual slave owner himself. Even though Dana hates what he does, she can't quite bring herself to hate him, though he certainly gives her ample reasons to do so. But Dana's relationship with Rufus, and the various attitudes of other slaves on the plantation, demonstrate that slavery and people's attitudes towards it were not as clear-cut as history books would make them out to be. To be sure, the institution of slavery is abhorrent, but those living within it sometimes had to do things that should not necessarily be judged by 20th (or 21st) century standards. Butler clearly shows how insidious the effects of living under such a brutal system can be, from the need to run away again and again, even after the most horrific beatings, to the need to try and secure your place by serving up another slave's transgressions to your masters, even though you know what the consequences for them will be. In the end, Dana is able to retain enough of her 20th century self to free herself from the bondage imposed on her by the involuntary time travel, but not without scars, both physical and emotional, that will leave a permanent impression on her, and on the reader.
Sunday, July 31, 2011
Laura Lipman can usually be counted on to provide a mystery that is more than a mystery. Her intricate plots are always just as much about love, family, and the difficult choices we make as they are about solving a crime. What the Dead Know is no exception.What the Dead Know is the story of the Bethany sisters-two young girls who disappeared without a trace in the summer of 1975. Thirty years later, a woman turns up claiming to be one of the lost sisters, but the circumstances of her sudden reappearance leave more questions than answers. Joe Infante, a detective in Baltimore, and Kay, a social worker who is assigned to evaluate and protect the rights of "Heather Bethany" can sense that the woman is lying, but about what, and why? Each tries to get to the bottom of the mystery in their own way, but it is not until the mother of the girls arrives from the life she managed to make for herself in Mexico that everyone finally gets the full story.
Alternating between the past and present day, Lipman weaves together a narrative that is engaging and infuriating-well, really it is engaging partly because it is so infuriating. Getting to the end of a chapter was like a cliffhanger at the end of your favorite show. Bits and pieces of the story slowly start to coalesce into an almost clear picture, and then you learn something that makes you reevaluate what you thought you knew. The general gist of the girls' story-kidnapped and held for years against their will-is something that has become almost cliche in contemporary mysteries. But Lipman's treatment of it made it feel familiar yet new at the same time.
What I found so interesting as I was reading was that I didn't really like any of the characters. Not the cop, not the "found" sister, not the father or mother. I can't remember the last time that I was able to get this into a book where I didn't really feel sympathetic towards any of the characters. But somehow it worked. Even though I found myself annoyed with everyone at one time or another I still wanted to know what happen. Maybe Lipman's biggest risk was making "Heather" so unlikeable. We want our lost girls to be sweet and damaged and innocent. Well, "Heather" was damaged all right. She was manipulative, emotionally stunted, selfish, and a liar. But after learning about the circumstances that led her back to the place she disappeared from, that all made sense to me. How else would you feel if you were ripped away from your home and family, forced into sexual bondage and a new identity, and then escaped into a world that you thought had forgotten you, and would tear you apart if they remembered? Lipman explores the ties of family, and those who become our family, even in the most horrifying of times.
Saturday, July 30, 2011
After years of reading almost nothing but mystery/thrillers (they were mostly free, don't judge!), it is pretty hard to find a book in that genre that feels entirely new to me. Part of why I like a lot of mysteries and thriller is because they are usually fairly predictable and formulaic, thereby allowing me to lose myself in the story of the moment without actually having to think terribly hard. Admittedly, this gets a bit old. And it is for that reason that I am glad that I discovered Linda Castillo and her Kate Burkholder series.I read the first book in this series, Sworn to Silence, earlier this year. It introduces chief of police Kate Burkholder, a former Amish who chose not to be baptized into the church after a traumatic event in her childhood. Pray for Silence starts with the discovery of an Amish family murdered in their own home-mom, dad, and five children. Violent crime is very rare in the Amish community, and Kate can't imagine what the motive could be. But the Amish have the same human fallibility as the rest of us, and it soon became apparent that at least one of the family members was hiding a secret that put their entire family in danger. Kate once again teamed up with state bureau of investigations agent John Tomasetti, who shows up in Painters Mill after being suspended for a failed drug test. Their budding relationship continues, both of them dragging their respective baggage, and tripping over it more often than not, in their desire to be together.
The horrific nature of the crime scene stands out starkly against the backdrop of the peaceful Amish community, though the bulk of the action in this novel takes place in the English community, not the Amish. Castillo does a decent job of describing the Amish community, their history and traditions, in such a way that it does not feel stereotypical. Where she is pretty stereotypical, however, is in the characters of Kate and John. I mean, to read most mystery writers, one would assume that all detectives are damaged, stand-offish, and terrible at relationships. Add the fact of Tomasetti's drug and alcohol problems, and you have a caricature of every hard-boiled detective ever. Luckily I don't read her books for creative characterization, but for an engaging story set in an unusual setting, and that Castillo delivers on.
Tuesday, July 26, 2011
...or rather, these books tackle tough issues. That's the theme this week over at The Broke and the Bookish, the lovely bloggers who host Top Ten Tuesday. I have a while theory of reading as social justice, and have been meaning to get back to building my Social Justice Books page here at Book Addict Reviews, so coming up with ten is a cakewalk. I'll put the adult titles here, but if you ware interested in social justice-themed books for children, check out my post at Second Childhood Reviews.
1. A Thousand Splendid Suns, Khaled Hosseini: I have a friend who has told me she is glad that I was around on 9-1 so I could explain who the Taliban were and what was happening in Afghanistan, since she had never heard of them. I think that this book does the best job of describing what life was like under Taliban rule.
2. The Things They Carried, Tim O'Brien: I just read this book of short stories/vignettes from O'Brien's experience in the Viet Nam War, and I think that it has important things to say about war in general and what it does to the young people we send into it.
3. The Handmaid's Tale, Margaret Atwood: Patriarchal, tyrannical theocracy based on biological control of women anyone? Oh, wait, that's right, we aren't that far away from that it some parts of our country, where a woman's right to choose is being eroded more and more every day.
4. Bastard Out of Carolina, Dorothy Allison: Amazingly powerful book about child sexual abuse and domestic violence. And on a related note...
5. The Bluest Eye, Toni Morrison: All of the above, only adding racial identity and racism to the mix.
6. Dead Man Walking, Sister Helen Prejean: When horrible people do horrible things it is in our nature to dehumanize them and turn them into monsters who deserve death. What Sr. Prejean's work does is remind the readers vividly that people on death row are as human as you or me, and that if we as a society want to continue executing them, we need to do it with an understanding of our shared humanity.
7. Stone Butch Blues, Leslie Feinberg: This roman a clef details Feinberg's life as a butch lesbian in New York in the years directly before and after the Stonewall Riot in 1969. Feinberg has since identified as transgendered, and wrote another book about the historical treatment of transgendered people called Transgender Warriors that is really fascinating.
8. Zeitoun, Dave Eggers: This true story details what happened to an Islamic immigrant named Zeitoun and his family in the days after Hurricane Katrina in New Orleans. Zeitoun stayed in New Orleans, and after the storm spent his days rowing around his neighborhood rescuing people and feeding pets left-behind-that is, until the US army arrested him as a terrorist...
9. And the Band Played On, Randy Shilts: Shilts' book recounts the early years of the AIDS epidemic, and how homophobia and bigotry kept doctors and scientists from recognizing, researching, and treating the disease more quickly and efficiently.
10. The Abstinence Teacher, Tom Perotta: Perotta gives us a thoughtful look at the abstinence-only vs. comprehensive sex education debate. But guess which one still leads to fewer unplanned pregnancies and sexually transmitted diseases? Knowledge is power, people!
1. A Thousand Splendid Suns, Khaled Hosseini: I have a friend who has told me she is glad that I was around on 9-1 so I could explain who the Taliban were and what was happening in Afghanistan, since she had never heard of them. I think that this book does the best job of describing what life was like under Taliban rule.
3. The Handmaid's Tale, Margaret Atwood: Patriarchal, tyrannical theocracy based on biological control of women anyone? Oh, wait, that's right, we aren't that far away from that it some parts of our country, where a woman's right to choose is being eroded more and more every day.
4. Bastard Out of Carolina, Dorothy Allison: Amazingly powerful book about child sexual abuse and domestic violence. And on a related note...
5. The Bluest Eye, Toni Morrison: All of the above, only adding racial identity and racism to the mix.
6. Dead Man Walking, Sister Helen Prejean: When horrible people do horrible things it is in our nature to dehumanize them and turn them into monsters who deserve death. What Sr. Prejean's work does is remind the readers vividly that people on death row are as human as you or me, and that if we as a society want to continue executing them, we need to do it with an understanding of our shared humanity.
7. Stone Butch Blues, Leslie Feinberg: This roman a clef details Feinberg's life as a butch lesbian in New York in the years directly before and after the Stonewall Riot in 1969. Feinberg has since identified as transgendered, and wrote another book about the historical treatment of transgendered people called Transgender Warriors that is really fascinating.
8. Zeitoun, Dave Eggers: This true story details what happened to an Islamic immigrant named Zeitoun and his family in the days after Hurricane Katrina in New Orleans. Zeitoun stayed in New Orleans, and after the storm spent his days rowing around his neighborhood rescuing people and feeding pets left-behind-that is, until the US army arrested him as a terrorist...
10. The Abstinence Teacher, Tom Perotta: Perotta gives us a thoughtful look at the abstinence-only vs. comprehensive sex education debate. But guess which one still leads to fewer unplanned pregnancies and sexually transmitted diseases? Knowledge is power, people!
Sunday, July 24, 2011
Sister is a good example of why I refuse to put up my nose at genre fiction. Billed as a mystery novel with a plot that sounds like something ripped from today's headlines, Sister is actually a novel about love and family and grieving and acceptance.
Sister follows the story of Beatrice, a British ex-living in New York, as she tries to solve the murder of her younger sister, Tess. Free-spirited Tess, an artist living in London, is discovered in a men's toilet in Hyde Park, an apparent suicide. Beatrice refuses to believe that her sister would have taken her own life, and begins to dig into the events surrounding the last weeks of Tess's life, looking for a key to her murderer. Despite the fact that nearly everyone believes that her sister killed herself, and despite the fact that her quest pushes away some of the people closest to her, Beatrice eventually discovers the sinister secret at the heart of her sister's murder.
Let me say first that this is, in fact, a first rate mystery. The plot is thoughtful and well laid out, and the story is not as formulaic as some mystery/thrillers. But this book is so much more than just a mystery novel. It is a love story about sisters, and a story about grief. Every part of Beatrice's story-told as a letter to her dead sister-drips with raw, honest, sometimes painful emotion. Every turn of phrase draws you in more deeply to Beatrice's state of mind, her regrets, her guilt, her anger, and her sorrow. But you also begin to see Beatrice change, from the stodgy women she was quickly becoming, to someone stronger and more alive. Her sister's death frees her from convention, allows her to become this person who makes waves, who questions authority, who is not afraid to say the hard or uncomfortable things. Lupton's writing is almost poetic at times, giving the whole story an easy flow that draws you in and engages not just your logical, figure-out-the-mystery brain, but the part of your brain that appreciates beauty, even in sadness.
Sister follows the story of Beatrice, a British ex-living in New York, as she tries to solve the murder of her younger sister, Tess. Free-spirited Tess, an artist living in London, is discovered in a men's toilet in Hyde Park, an apparent suicide. Beatrice refuses to believe that her sister would have taken her own life, and begins to dig into the events surrounding the last weeks of Tess's life, looking for a key to her murderer. Despite the fact that nearly everyone believes that her sister killed herself, and despite the fact that her quest pushes away some of the people closest to her, Beatrice eventually discovers the sinister secret at the heart of her sister's murder.
Let me say first that this is, in fact, a first rate mystery. The plot is thoughtful and well laid out, and the story is not as formulaic as some mystery/thrillers. But this book is so much more than just a mystery novel. It is a love story about sisters, and a story about grief. Every part of Beatrice's story-told as a letter to her dead sister-drips with raw, honest, sometimes painful emotion. Every turn of phrase draws you in more deeply to Beatrice's state of mind, her regrets, her guilt, her anger, and her sorrow. But you also begin to see Beatrice change, from the stodgy women she was quickly becoming, to someone stronger and more alive. Her sister's death frees her from convention, allows her to become this person who makes waves, who questions authority, who is not afraid to say the hard or uncomfortable things. Lupton's writing is almost poetic at times, giving the whole story an easy flow that draws you in and engages not just your logical, figure-out-the-mystery brain, but the part of your brain that appreciates beauty, even in sadness.
Friday, July 22, 2011
I was born in 1970. So while my life overlaps briefly with the Viet Nam War, I have no real memory of it. What I do remember is going to downtown Chicago with my granny, and later with my parents, and seeing the faces of the homeless vets that were begging on the streets. Wild-eyed, or blank-stared, the memories of their faces color everything that I have heard, read, or seen about the war since. And I have heard, read, and seen a lot. Stories from the fathers of friends who fought in the war, lessons from school, movies like Full Metal Jacket and Platoon-from these sources I have cobbled together a picture of that hot, wet, chaotic, horrific place and time.
But I am not sure that I have truly felt that I had even the faintest understanding of what it might actually have been like. Not, that is, until I read Tim O'Brien's stunning book The Things They Carried. Neither entirely fact nor entirely fiction, O'Brien uses a series of short stories and vignettes to tell the tale of Alpha Company, a group of soldiers based, in part, on the real men that O'Brien served with during the war. The stories meander from stateside to the jungles of Viet Nam, from childhood to middle age, detailing how each experience prepares or informs or explains the person that Tim was or is or may yet become.
I will admit to having some difficulty at first with the non-linear narrative, and with the fact that I was never sure what was true and what was made-up. But the genius of this work is that you soon realize that it doesn't matter. In fact, the way that the book is put together and the inability to tell fact from fiction ends up doing a better job describing what living through that experience was like than any straight forward telling could. O'Brien and his fellow soldiers lived a reality that most of us will never experience, and can never truly comprehend, where time was skewed, day and night traded places, where extraordinary circumstances became ordinary, and where the ordinary world as most of us know it became a dream that you couldn't let yourself believe in.
My favorite section of the book (if favorite is even the right word) is the story of how O'Brien almost ran away to Canada rather than go to war. Part of O'Brien's extreme talent is an ability to use words to paint not just a visual but an emotional picture for the reader, and I was able to feel how deeply terrified he was at the prospect of war. I felt his ambivalence about running away, about choosing the possibility of death over the certainty of shame and embarrassment. But the thing I found most stunning, and the line I would consider the most "controversial" of the whole piece, is this, "I passed through towns with familiar names, through the pine forests and down to the prairie, and then to Viet Nam, where I was a soldier, and then home again. I survived, but it's not a happy ending. I was a coward. I went to war."
Given the hyper-patriotism of the US since 9-11, and our unquestioning assumption that every soldier is brave and heroic, this simple statement stopped me dead in my tracks. It felt almost sacrilegious. Are we allowed to say that not going to war is more courageous than going? What does that say about us as a society, that we are find ourselves so often in armed conflicts? Is it bravery and strength, or is it because we don't want to be judged as wanting by the rest of the world? What would happen if our young men and women, en masse, simply refused to go the next time we try to send them into harm's way? Would it be courageous or cowardly? Regardless of where any one of us comes down on that particular idea, what O'Brien's work has done is illustrate for those of us that weren't there that nothing is as simple and straightforward in war as those of us sitting at home watching it on our televisions thinks it is.
But I am not sure that I have truly felt that I had even the faintest understanding of what it might actually have been like. Not, that is, until I read Tim O'Brien's stunning book The Things They Carried. Neither entirely fact nor entirely fiction, O'Brien uses a series of short stories and vignettes to tell the tale of Alpha Company, a group of soldiers based, in part, on the real men that O'Brien served with during the war. The stories meander from stateside to the jungles of Viet Nam, from childhood to middle age, detailing how each experience prepares or informs or explains the person that Tim was or is or may yet become.
I will admit to having some difficulty at first with the non-linear narrative, and with the fact that I was never sure what was true and what was made-up. But the genius of this work is that you soon realize that it doesn't matter. In fact, the way that the book is put together and the inability to tell fact from fiction ends up doing a better job describing what living through that experience was like than any straight forward telling could. O'Brien and his fellow soldiers lived a reality that most of us will never experience, and can never truly comprehend, where time was skewed, day and night traded places, where extraordinary circumstances became ordinary, and where the ordinary world as most of us know it became a dream that you couldn't let yourself believe in.
My favorite section of the book (if favorite is even the right word) is the story of how O'Brien almost ran away to Canada rather than go to war. Part of O'Brien's extreme talent is an ability to use words to paint not just a visual but an emotional picture for the reader, and I was able to feel how deeply terrified he was at the prospect of war. I felt his ambivalence about running away, about choosing the possibility of death over the certainty of shame and embarrassment. But the thing I found most stunning, and the line I would consider the most "controversial" of the whole piece, is this, "I passed through towns with familiar names, through the pine forests and down to the prairie, and then to Viet Nam, where I was a soldier, and then home again. I survived, but it's not a happy ending. I was a coward. I went to war."
Given the hyper-patriotism of the US since 9-11, and our unquestioning assumption that every soldier is brave and heroic, this simple statement stopped me dead in my tracks. It felt almost sacrilegious. Are we allowed to say that not going to war is more courageous than going? What does that say about us as a society, that we are find ourselves so often in armed conflicts? Is it bravery and strength, or is it because we don't want to be judged as wanting by the rest of the world? What would happen if our young men and women, en masse, simply refused to go the next time we try to send them into harm's way? Would it be courageous or cowardly? Regardless of where any one of us comes down on that particular idea, what O'Brien's work has done is illustrate for those of us that weren't there that nothing is as simple and straightforward in war as those of us sitting at home watching it on our televisions thinks it is.
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